Berachos - Savri Rabosai (Continued)

QUESTION: If the reason to say “savri rabosai” before the beracha of ha’gafen is to give people warning to stop eating, why do we recite savri rabasai during Kiddush and Havdalah when no one is eating?

ANSWER: Rishonim write that the custom is to recite “savri rabosai” before all instances of borei pri ha’gafen, even when it is not necessary, so as not to make a distinction which can lead to confusion (Siddur Rashi siman 421). The Tzlach (Berachos 43a) writes that there is another benefit to reciting “savri rabosai” (Do my masters intend to fulfill the beracha?). This introduction serves as an invitation to those assembled to listen and fulfill their obligation with the beracha. The Gemara (Berachos 43a) states that one may only recite borei pri ha’gafen on behalf of others if they are all reclining together. Shulchan Aruch (OC 213:1) writes that today, since it is no longer the custom to recline, we do not require reclining, but everyone must be seated. Mishnah Berurah (ibid 5) writes that although it is preferable to be sitting, however bidi’eved (after the fact), even if they were all standing, it is sufficient if they intend to fulfill their obligation. Since the proper way to fulfill the beracha is sitting, why is it that many have the custom to stand for Kiddush and Havdalah? The Tzlach answers that the phrase “Savri rabosai” unites those who are listening together as though they were seated. 

____________________________________________________

The Gerald & Karin Feldhamer OU Kosher Halacha Yomis is dedicated to the memory of Rav Yisroel Belsky, zt"l, who served as halachic consultant for OU Kosher for more than 28 years; many of the responses in Halacha Yomis are based on the rulings of Rabbi Belsky. Subscribe to the Halacha Yomis daily email here.