Of the two dozen Haftarot recited from the 17th of Tammuz onwards, half are from the final third of the book of Isaiah; this week’s Haftarah is the last of them. It continues from exactly where the first post-Tisha B’av Haftarah, “Nachamu”, concluded. In that Haftarah, God comforts Zion and her exiled children, assuring them that, as Creator of all, He can and will redeem them.
This Haftarah opens with the exiles’ skepticism about whether God cares for them at all. Emphasizing that His dominion as Creator extends to even the ends of the Earth, God replies that He controls all human history and will surely redeem them. To demonstrate that control, Isaiah notes God’s role in bringing a righteous “conqueror” from the East. Commentators disagree about the conqueror’s identity. Ibn Ezra and others assert that Isaiah is prophesying about the future Cyrus the Great of Persia, who conquered the ancient Near East and later facilitated the Jews’ return from exile to Zion. Malbim identifies the conqueror as the future Messiah. The Talmud and many commentators identify the conqueror as Abraham. Born in Ur (in modern-day Iraq), he and his message of righteousness traveled westward to Canaan, which his descendants later conquered physically.
Regardless, this conqueror advances God’s plan for humanity, which other nations unify to oppose with force. Amidst the upheaval, God reassures the weak, vulnerable Jewish exiles scattered around the world that He chose them among the nations because they are descendants of Abraham, whom He loves and who loved Him. God will forever support and protect them, even strengthening them to defeat their enemies.
Verse 40:27: The exiles despair that God no longer cares about them. Perhaps He is powerless to redeem them?
Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord, and my judgment is passed over from my God”?
לָ֤מָּה תֹאמַר֙ יַֽעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵֽה' וּמֵאֱלֹקֹ֔י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃
Verses 40:28-31: No! God created the ends of the Earth, and His power never wanes. God energizes those who look to Him. God will easily bring faithful exiles to the Land from afar.
Those who await the Lord shall renew their strength. They shall grow wings as do vultures. They shall run, and not tire. They shall walk, and not faint.
וְקוֹיֵ֤ ה' יַחֲלִ֣יפוּ כֹ֔חַ יַעֲל֥וּ אֵ֖בֶר כַּנְּשָׁרִ֑ים יָר֙וּצוּ֙ וְלֹ֣א יִיגָ֔עוּ יֵלְכ֖וּ וְלֹ֥א יִיעָֽפוּ׃
Verses 41:1-4: As Creator, God stands outside human history and controls it. At God’s behest, a victorious, righteous conqueror arises from the East.
Who raised up one from the East whom righteousness met wherever he set his foot- placing nations before him, and subduing kings? His sword makes them as dust; his bow [makes them] as driven chaff.
מִ֤י הֵעִיר֙ מִמִּזְרָ֔ח צֶ֖דֶק יִקְרָאֵ֣הוּ לְרַגְל֑וֹ יִתֵּ֨ן לְפָנָ֤יו גּוֹיִם֙ וּמְלָכִ֣ים יַ֔רְדְּ יִתֵּ֤ן כֶּֽעָפָר֙ חַרְבּ֔וֹ כְּקַ֥שׁ נִדָּ֖ף קַשְׁתּֽוֹ׃
Verses 41:5-7: Terrified nations and islands assemble, working jointly to oppose the conqueror.
The isles saw and feared. Earth’s ends trembled. They drew near [to battle], and came [together].
רָא֤וּ אִיִּים֙ וְיִרָ֔אוּ קְצ֥וֹת הָאָ֖רֶץ יֶחֱרָ֑דוּ קָרְב֖וּ וַיֶּאֱתָיֽוּן׃
Verses 41:8-13: The tumult terrifies the exiles around the world. God reassures them that as His chosen people and as descendants of His beloved Abraham, He will forever protect them and destroy their enemies.
[But] you are Israel - My servant, Jacob, whom I have chosen; the descendants of My beloved Abraham.
וְאַתָּה֙ יִשְׂרָאֵ֣ל עַבְדִּ֔י יַעֲקֹ֖ב אֲשֶׁ֣ר בְּחַרְתִּ֑יךָ זֶ֖רַע אַבְרָהָ֥ם אֹהֲבִֽי׃
Verses 41:14-16: Though the exiles may be vulnerable as worms, God will enable them to destroy their enemies. After this destruction, the exiles will rejoice in and praise God.
“Fear not, O worm of Jacob, you men of Israel - I help you!”, declares the Lord and your Redeemer, the Holy One of Israel.
אַל־תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב מְתֵ֖י יִשְׂרָאֵ֑ל אֲנִ֤י עֲזַרְתִּיךְ֙ נְאֻם־ה' וְגֹאֲלֵ֖ךְ קְד֥וֹשׁ יִשְׂרָאֵֽל׃
A daily morning blessing includes the phrase, הַנּוֹתֵן לַיָּעֵף כֹּֽחַ (“Who gives strength to the weary”), from verse 40:29.
Siddur Ashkenaz, Weekday, Shacharit, Morning Blessings
סידור אשכנז, ימי חול, תפילת שחרית, ברכות השחר
Blessed are You, the Lord our God, King of the Universe, Who gives strength to the weary.
בָּרוּךְ אַתָּה ה' אֱלֹקינוּ מֶֽלֶךְ הָעוֹלָם הַנּוֹתֵן לַיָּעֵף כֹּֽחַ:
Rabbi Jacob Ben Asher’s Code of Jewish Law concludes with “Choshen Mishpat”, codifying laws relating to judges, courts, and monetary matters. Its opening declares that God loves Abraham’s descendants when they devote themselves to God’s path of tzekakah u’mishpat (righteous justice).
Tur, Choshen Mishpat 1:2
...The judge who breaks the high arms of the wicked, taking unjustly held property from them and returning it to its proper owners, sustains the world and completes the will of the Creator (blessed is His name) who created it to [continue] existing. [Such a judge] becomes, as it were, a partner with the Holy One, Blessed be He, in Creation. God knew [i.e., chose] our forefather Abraham and called him “My beloved” (Isa. 41:8) only because he walked in the path of justice and guided his children therein, as it is written, “For I [God] have known him [Abraham] since he will command his children and his household after him, that they may keep God’s path, to do righteousness and justice…” (Gen. 18:19)
...הדיין המשבר זרועות רמות הרשעים ולוקח מידם טרף ומחזירו לבעלים מקיים העולם וגורם להשלים רצון הבורא יתברך שמו שבראו להיות קיים והרי כאילו נעשה שותף להקב"ה בבריאה ואברהם אבינו לא ידעו השם וקראו אוהבי אלא על אשר הלך בדרך המשפט והדריך בו בניו כדכתיב [בראשית יט] כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו את דרך ה' לעשות צדקה ומשפט
With emendations, all translations are from Sefaria.org. To dedicate, comment, or subscribe, email email@example.com.