Tefillah Tips - Second Paragraph of Shema I

As we begin reading the Torah Parshat Bereishit this week let us take a look at the beginning of the second paragraph of the Shema. It is taken from Devarim-Deuteronomy 11:13 and is referred to as the paragraph of Acceptance Of Mitzvot.

It begins, "Vehaya Im Shamoa Tishmeu Mitzvosai asher anochi metzaveh eschem hayom - And it shall come to pass that if you listen well to my commandments that I command you today." It should be noted that the previous section of Shema was in the singular and this is in the plural. Every individual has their own unique talents and perceptions that should be valued; but one cannot compare the execution of a Mitzva by one person to that accomplished by many. The Talmud states clearly, "Berov Am Hadras Melech - the larger the participation the more honor it is for the King." Therefore the section on acceptance of Mitzvot is presented in plural.

Rav Miller zt"l points out the Torah does not demand results, rather it commands listening. "Vehaya im shamoa- and if you listen.." One may not be able to follow through due to extenuating circumstances, but one can always listen and resolve to do the best that they can. We are confident however that if a Jew does listen genuinely without bias the words and lessons of Torah will eventually penetrate into his/her soul and psyche.

Vehaya im Shamoa Tishmeu - and when you listen - why the double language? Would it not have been sufficient to simply delete one of the two blackened words? The Mechilta teaches from these words that when you listen to one mitzvah, you will be able to listen to many more. The simple understanding of this teaching is that Torah knowledge is learned and lived building from mitzvah to mitzvah and from lesson to lesson. The Mishna in Avos says the reward of a mitzvah will be the opportunity for another one. The deeper understanding is based on the concept that there are many layers of meanings of every part of Torah. The only way to dig deeper and find more meaning is by building on previously acquired knowledge. To truly understand and appreciate the Torah one has to listen and listen and listen again. Each analysis will yield a different approach to learn from and incorporate.

As we begin again the reading of our beloved Torah may we build on our previous learning and readings and thereby uncover new and fascinating insights to listen to - as it says Vehaya im shamoa Tishmeu.