R. Uzziel and Tzitz Eliezer on Women's Relationship to Mitzvot from which They're Exempt (29 Tevet)

שו"ת משפטי עוזיאל ד:עניינים כלליים סימן ד 29 Tevet 5698 (1938)

R. Uzziel notes that women are in general exempt from obligations with a time component to them. Does that mean those obligations are not relevant to them, or they simply need not do them if they choose not to? How does that affect their recitation of a berachah?

ציץ אליעזר ט"ו:כ"ד 29 Tevet 5742 (1982)

Tzitz Eliezer takes up a related issue, why Shulchan Aruch agrees that women recite a berachah before studying Torah, when he doesn't permit their reciting a berachah before shaking a lulav, for example. How is Torah (or the brachot on Torah study) different?

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