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Zevachim 2:2-3

Zevachim 2:2

If one slaughters a sacrifice intending to sprinkle its blood or some of its blood outside, to burn its parts or some of its parts outside, to eat its meat or an olive-sized portion of its meat outside, or to eat an olive-sized portion of skin from the fat tail outside, the sacrifice is invalid but one does not incur kareis (spiritual excision). If one intends to sprinkle its blood or some of its blood the next day, to burn its parts or some of its parts the next day, to eat its meat or an olive-sized portion of its meat the next day, or to eat an olive-sized portion of skin from the fat tail the next day, it is piggul (rendered repulsive) and one incurs kareis.

Zevachim 2:3

The general rule is that if someone slaughters a sacrifice, or collects, carries or sprinkles its blood intending to eat something that is normally eaten or to burn something that is normally burned outside of its proper place, the sacrifice is invalid but kareis is not incurred. If he intends to do so after its proper time, then the sacrifice is piggul and kareis is incurred, assuming that the blood (which causes a sacrifice to be accepted) was otherwise offered properly.

Author: Rabbi Jack Abramowitz